Einstein was a fervent and firm believer in destiny. He didn’t exactly call it ‘destiny’, though. He called it causality.
-
the relationship between cause and effect.
-
the principle that everything has a cause.“In human freedom in the philosophical sense I am definitely adisbeliever. Everybody acts not only under external compulsion but alsoin accordance with inner necessity. Schopenhauer’s saying, that “a man cando as he will, but not will as he will,” has been an inspiration to me since myyouth up, and a continual consolation and unfailing well-spring of patiencein the face of the hardships of life, my own and others’. This feeling mercifullymitigates the sense of responsibility which so easily becomes paralysing, andit prevents us from taking ourselves and other people too seriously; it conducesto a view of life in which humour, above all, has its due place.”— From the book “The World As I See It”, by Albert Einstein.To explain it simply: what you do and what you are is all directly the result of what has happened to you. You can do exactly what you want to, but what you want to do is not up to you.
For me the jury is still out on this. It makes perfect sense and I realize that it is illogical to argue with the theory Einstein believes in. But maybe we shouldn’t always rely on logic.
That being said, in this statement of Einstein I have found a profound truth. What you do does depend on other factors outside of yourself. Whether it is completely, as he believed, or only partly I cannot say. One thing I can say, and this I have seen from experience, is that people’s behavior is a result of other’s behavior toward them.
Abused people often abuse or have greater empathy for the abuse of others. People who suffer often inflict suffering on others or they fight all the more fervently against suffering. It is because of what has happened in the past that people do what they do now. So now I am myself wrestling with a question:
If no one ever committed evil, then it stands to reason that “evil” would not exist. This has three simple conclusions. Either “evil” originates from outside of humans and we are inherently good or evil is an inherent feature that we are born with or, that “evil” does not exist and we have simply chosen to demarcate anything that we find disagreeable with ourselves as evil.
If you agree with Einstein’s principle of cause and effect applying to all behavior then right and wrong does not exist and people cannot justly be punished for a crime, because the crime is the effect of a previous cause. Punishing crime, under these beliefs, would be the same as punishing someone for being a certain race or for having an accent. It was not the person who decided these things, it was “ordained” by the laws of cause and effect that he or she would be this way.
In my opinion I completely agree with the punishment of crimes. People do not truly have 100% control of what they do. However, I do believe that as humans have the ability to realize what causes them to act in a certain way it is the responsibility of those who can see why others are doing what they’re doing and try to exterminate the root. This would still mean that we’d have to arrest people who are a danger to society. Yet instead of having their problems worsened by deepening their psychological wounds and making them an outcast of society, we treat as if they are diseased. Jailors and wardens should have the same responsibility as nurses and doctors. They are treating illnesses of the mind, soul and spirit.
For too long has the world punished the sick among them. When a very young child acts out, we know that it is because there is either an emotional or physical problem that needs attention. Children will misbehave because they don’t know how to express their needs to their caregivers; either because their caregivers are incompetent or because they simply have not yet developed the tools to cope with whatever they’re experiencing. The same is true for Universal man.
We all have these problems. When you feel that you can’t be yourself or have your personal needs met, you rebel, you get frustrated, you become apathetic, depressed or you use drugs, music and games to suppress your thoughts of dissatisfaction. Those of us that cope with these things in ways that aren’t directly harmful to society are seen as normal, the others are seen as criminal.
We cannot, justly, punish crime as we have punished it in the past. We must treat and “punish” the first offence. Only after we have healed the wounds of our society and eradicated hatred and bitterness at it’s root (which is fear) will we have a truly just society.
With love
The Red Guitar